|
Principles
of Sufism is a quarterly column with inspirational words of wisdom
from the Executive Editor of Sufism: An Inquiry, Seyedeh
Dr. Nahid Angha.
Infinite
Are the Rules of Existence
From Vol. 10, No. 1
When
We Need More Prayers
From Vol. 9, No. 4
Religion
and Non-Violence
From Vol. 8, No. 3
Contact
Us:
Sufism Journal
14 Commercial Blvd.
Suite 101
Novato, California
94949 USA
Tel: +1 415 382 SUFI
Tel: +1 415 382 7834
eMail: sufismjournal@ias.org
The
Sufism Journal is a publication
of the International Association of
Sufism, a non-profit organization
affiliated with the United Nations.
The
various articles presented
here represent the individual
views of their authors. SUFISM
does not imply any gender bias
by the use of feminine or
masculine terms, nouns
and/or pronouns.
©
Sufism Journal and the
International Association of
Sufism. All rights reserved.
|
|
|
|
|
Principles
of Sufism
from Vol. 5, No. 1
Murid
by
Seyedeh Dr. Nahid Angha
How does
one begin to travel the path of the spiritual journey?
For many, whose conception of spirituality consists more in feelings
than ideas and truths, the question does not arise at all: One simply
wanders here and there, guided by one's own inner impressions of
a sense of enlightenment descending. But for
|
Sufis, the question
is a vital one, because for Sufism religion is neither more nor
less than truth. To be precise, religion is an accurate calculation
of principles and practices that ends in the understanding of the
self and ultimately the Divine as all there is. This central truth
is the foundation of Islam, stated as there is nought but the Divine--la
illaha illa Allah.
To journey forward
along the spiritual path under the guidance of a truthful teacher
is a challenge by itself; yet it presupposes the greater challenge
of making oneself ready for such a journey. To qualify oneself for
spiritual traveling the individual must look inside and ask: What
is it that I am really looking for; how resolved am I to accomplish
my goal; is it really necessary for me to understand and learn about
the Divine; and what could guide me through this path of mystery?
Today, students
and those who are interested in undertaking the journey of spirituality
often seem more immediately interested in the
|
teachers
and their qualifications, rather than in their own inner being
and qualities. The factor fundamental to the pursuit of any spiritual
journey is the presupposition of a qualified student--that is
to say, a student who is truthful in the heartand willing to take
the step.
The Koran
states: There |
The
Koran states:
There is no coercian in religion.
Such a truth should open up for us
new doors to understanding religion.
How can anyone be forced
to be attracted to a beloved,
and how can anyone become
a follower of a principle,
if the motivation is not already
always present in his heart?
|
is no coercian in religion.
Such a truth should open up for us new doors to understanding religion.
How can anyone be forced to be attracted to a beloved, and how can anyone
become a follower of a principle, if the motivation is not already alwasy
present in his heart?
The principles and
practice of Sufism point towards disciplines whose goals are the understanding
of the essence of self, disciplines which direct the spiritual traveller
towards the path of inwardly understanding and experienceing the Divine
and the unity. There must be that magnetic attraction between the sender
and the receiver, the follower and that which is followed: and ultimately
between the lover and the beloved.
Understanding the
rules and the laws of the Divine is a necessary beginning if one is to
undertake the journey of the truth of religion. To pursue such an understanding
the presence of a teacher who knows the way is one of the essential elements.
There is a close correspondence between the two. Since the rule of balance
or harmony is one of the most basic laws of being, ordering the universe
surrounding us, therefore the purer the intention of the student, the
more truthful shall be the teacher to guide him. Such a law makes it essential
for any student of the heart to closely review his own will, and make
certain that truthful intention exists in his heart before taking the
first steps along the path of greater spiritual truth.
Assuming that one
has a worthy intention at heart, nonetheless a beginner is unable to directly
understand and become united with the Divine. One needs a medium to guide
one along through the journey of soul.
To read the rest of this article,
SUBSCRIBE
or order Volume 5, Number 1
from our Archive Page
|
Volume
5, Number 1 contains this column by the executive editor of Sufism,
An Inquiry.
|
Dr. Seyedeh
Angha's book, Principles
of Sufism, may be purchased by clicking on the cover image that
appears at the start of this article, or by visiting our Sufism Bookstore.
|
|
|