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Principles
of Sufism is a quarterly column with inspirational words of wisdom
from the Executive Editor of Sufism: An Inquiry, Seyedeh
Dr. Nahid Angha.
When
We Need More Prayers
From Vol. 9, No. 4
Murid
From Vol. 5, No. 1
Religion
and Non-Violence
From Vol. 8, No. 3
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Us:
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of the International Association of
Sufism, a non-profit organization
affiliated with the United Nations.
The
various articles presented
here represent the individual
views of their authors. SUFISM
does not imply any gender bias
by the use of feminine or
masculine terms, nouns
and/or pronouns.
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Sufism Journal and the
International Association of
Sufism. All rights reserved.
The
Nature of Miracle
Seyedeh Nahid Angha, Ph.D. examines the
logical explanations for the occurrences
of the miraculous happenings and
scientifically explains the nature of miracle.
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Destination:
Eternity
Hazrat Mir Ghotbeddin Mohammad Angha,
a Sufi master as well as a scientist,
discusses nature and beyond
from the organization of molecules
to the anatomy of the soul; a treatise
that explores the human experience
"from fetus to paradise.
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Principles
of Sufism
by Seyedeh Nahid Angha, Ph.D.
Infinite
Are the Rules of Existence
"Beginning
and end are our own creations."
The rules of
existence, perceived by our
senses, may seem apparently limited, but in reality, they are
infinite and hardly perceived within the boarders of our mind .
. .
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Highly
Recommended! An inspiring and clear presentation of principles on
which Sufi practice is based.
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Descartes
(1596-1650, French philosopher) said: I cannot trust my sense as
they have deceived me and directed me toward mistakes many times.
It
is natural to establish the foundation of our knowledge upon sensual
experiences because we learn and become superficially acquainted
with the world through our senses. But we must remember that our
sense cannot perceive beyond their borders. Our senses are but translators
that do not speak all the possible languages of the universe.
Actually,
we rely more on our imagination than we do on perceiving reality
through our senses. Humans most often base their ideas upon imagination
and superstition, and these foundations are not stable foundations.
As we know senses perceive the outside objects as well as the outside
of the object according to the "angle of their view."
The mind analyzes information according to its past learning. But
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the
information cannot be applied to abstract existence and will not
teach us about the infinite being. Our experiences are neither universal,
as we can only mentally perceive what falls into limiations, nor
cn they be extended to the universe. Thus, the rules and principles
gained from sensual understanding cannot be taken as the unchangeable
and universal rules of existence.
"If
you had eyes that could detect electrical waves other than light,"
Maeterlinck (1862-1947, Belgian writer, NObel prize, 1911) wrote,
"then you would have perceived the world very much differently.
Metal would look like glass and glass would look like stone."
It
is even more interesting to note our perceptions, knowledge, and
even imagination would have changed if we possessed different means
of perception. Dimensions of time and space, atoms and waves, and
all the principles of logic and rules of science would have been
understood differently, even established differently.
The
question is: Do any of our accepted rules and ideas really hold
any meaning in the greater wolrd and in the abstractness of infinity?
Time cannot be understood other than in the dimension of space.
Any dimension is limited, beginning and end are our own creations,
and existence remains as it is: abstract, eternal, and infinite.
And
we humans, left to our perceptions founded
on four dimensions, seeking to resolve the secrets
and discover the truth of the eternal and infinite Being
while assuming that there is a reality to the existence,
and that the existence is eternal and abstract!
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